[76] Newspapers reported that Ramakrishna was spreading "Love" and "Devotion" among the educated classes of Kolkata and that he had succeeded in reforming the character of some youths whose morals had been corrupt.[76]. However far and in whatever direction I looked, I saw shining waves, one after another, coming towards me. [20][note 3], Ramakrishna's father died in 1843, after which family responsibilities fell on his elder brother Ramkumar. Ramkumar foi para uma escola de Sanscrito em Calcutá e também serviu como sacerdote purohit para algumas famílias. Section 7 Sri Ramakrishna with Devotees at Dakshineswar The movement is considered as one of the revitalisation movements of India. The Gospel of Sri Ramakrishna is an English translation of the Bengali religious text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda.The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M." The first edition was published in 1942. According to Ramakrishna, he could feel the presence of child Rama as a living God in the metal image. In this tv serial, Ditipriya Roy, Gazi Abdun Noor, Sourav Saha, and Sohan Bandopadhyay are playing important characters. The school was founded by Sri S. Muniraju. spiritual virtues, selfless action, enlightening qualities, kindness, purity, love, and devotion), which elevate human beings to the higher planes of consciousness. According to the biographers, Ramakrishna would reminisce for hours about his own eventful spiritual life, tell tales, explain Vedantic doctrines with extremely mundane illustrations, raise questions and answer them himself, crack jokes, sing songs, and mimic the ways of all types of worldly people, keeping the visitors enthralled. Vidyamaya, por outro lado, representa as mais altas forças da criação (virtudes espirituais, qualidade iluminadas, bondade, pureza, amor e devoção), que elevam o seres humanos aos mais altos planos de consciência. When I think of Him as active - creating, preserving and destroying - I call Him Sakti or Maya or Prakriti, the Personal God. 1 101 gurudeva sri ramakrishna somanathananda 5 565 125.00 2 102 bhagavan sri ramakrishna somanathananda 11 200 50.00 3 103 ramakrishna paramahamsa (kuvempu) kuvempu 14 205 70.00 4 104 ramakrishna (samkshipta) somanathananda 15 35 10.00 5 105 nanna gurudeva swami vivekananda 9 30 10.00 6 106 ramakrishna … Despite initial reservations, Vivekananda became Ramakrishna's most influential follower, popularizing a modern interpretation of Indian traditions which harmonised Tantra, Yoga and Advaita Vedanta. Sri Ramakrishna, who was born in 1836 and passed away in 1886, represents the very core of the spiritual realizations of the seers and sages of India. Os ensinamentos de Ramakrishna impressionaram sobremaneira Sarada Devi, de modo que ela posteriormente tornou-se como uma mãe para seus discípulos mais jovens, e também para a humanidade inteira. os pais de Gadadhar, Khudiram e Chandramani, eram pobres e sempre tinham grandes dificuldades. Embora alguns deles criticassem sua forma de Hinduísmo, o fato de não demonstrar que simpatizava em o uma possibilidade para uma identidade nacional forte perante um adversário colonial que intelectualmente subvertia a civilização indiana. Ramakrishna was twenty-three at this point, but this age difference for marriage was typical for nineteenth-century rural Bengal. [5] He was generally revered by Bengali elites and within religious circles, which led to his chief disciple Swami Vivekananda founding the Ramakrishna Math, which provides spiritual training for monastics and householder devotees and the Ramakrishna Mission to provide charity, social work and education. Most of Ramakrishna's prominent disciples came between 1879–1885. [84] Ramakrishna also asked other monastic disciples to look upon Vivekananda as their leader. In Gaya his father Khudiram had a dream in which Bhagwan Gadadhara (a form of Vishnu), said that he would be born as his son. [41] He would meditate in the Panchavati (a wooded and secluded area of the Dakshineswar Temple grounds), go to the Kali temple to offer flowers to the Mother, and wave incense to the assorted deities and religious figures, whose pictures hung in his room. Brahmo Samaj in Sinthi. Vivekananda, o mais ilustre discípulo de Ramakrishna, é considerado por alguns como seu mais importante sucessor. With Sri Ramakrishna. [2], Eu [Ramakrishna] disse a Totapuri em desespero: "Isto não é bom. Ramakrishna também excursionou por outras versões de religião, declarando Joto mot toto path. Ele tentou ensinar à sua esposa tudo que aprendeu com seus vários Gurus. Ramakrishna's influence is also seen in the works of artists such as Franz Dvorak (1862–1927) and Philip Glass. [129] Malcolm McLean argued that the Ramakrishna Movement presents "a particular kind of explanation of Ramakrishna, that he was some kind of neo-Vedantist who taught that all religions lead to the same Godhead. Ele era visto visitando os monges que fazia o trajeto para Puri. Ramakrishna is quoted in the Nikhilananda Gospel, "The devotee of God wants to eat sugar, and not to become sugar. Water and a bubble on it are one the same. Finalmente, Ramkumar, seu irmão mais velho e cabeça da familia após a morte do seu pai, deu seu consentimento. [33], While Ramakrishna was a temple priest at Dakshineswar, itinerant sadhus could come and stay for a while, practicing their particular mode of worship. 48 talking about this. [6], Sri Ramakrishna was born on 18 February 1836,[1] in the village of Kamarpukur, in the Hooghly district of West Bengal, India, into a very poor, pious, and orthodox Brahmin family. [86], Ramakrishna preferred "the duality of adoring a Divinity beyond himself to the self-annihilating immersion of nirvikalpa samadhi, and he helped "bring to the realm of Eastern energetics and realization the daemonic celebration that the human is always between a reality it has not yet attained and a reality to which it is no longer limited. [13], Ramakrishna describes his first spiritual ecstasy at the age of six: while walking along the paddy fields, a flock of white cranes flying against a backdrop of dark thunder clouds caught his vision. A influência de Ramakrishna foi crucial neste período de renovação para as tradições Hindus, e pode ser comparada a contribuição de Chaitanya Mahaprabhu nos séculos anteriores, quando o Hinduísmo em Bengali esteve sob pressão similar com o crescimento da força do Islã. [81][111], As an example of Ramakrishna's teachings and fun with his followers, here's a quote about his visit to an exhibition, “I once visited the MUSEUM [note 7] There was a display of fossils: living animals had turned into stone. A tradução desta obra para lingua inglesa, O evangelho de Sri Ramakrishna de Swami Nikhilananda, e certamente o mais amplamente lido. Sri RamaKrishna Dharisanam ft. Sashikumar and Delhi Ganesh in lead roles. Ela pediu para que Ramkumar servisse como sacerdote no templo de Kali e Ramkumar concordou. [122], Rabindranath Tagore wrote a poem on Ramakrishna, To the Ramakrishna Paramahamsa Deva:[124]. [35] He had grown up practicing Bhakti (devotion) to Rama. Hawley,[146] and Swami Atmajnanananda, who wrote that Jivanavrttanta had been reprinted nine times in Bengali as of 1995,[154], Jeffrey Kripal translates the phrase kamini-kanchana as lover and gold. Bhavamukha being a state of existence intermediate between samādhi and normal consciousness. [131] Tyagananda and Vrajaprana argue that Oslon makes his "astonishing claim" based on Kripal's speculations in Kali's Child, which they argue are unsupported by any of the source texts. Longe de opor-se ao casamento, o próprio Ramakrishna indicou Jayrambati, três milhas ao noroeste de Kamarpukur, como a aldeia onde sua noiva podia ser achada, na casa de um Mukherjee de Ramchandra. [10] There has been some dispute about the origin of the name Ramakrishna, but there is "...evidence which proves beyond doubt that the name 'Ramakrishna' was given to him by his father..."[11] Ramakrishna confirmed this himself, as recorded in "M"s diaries, "I was a pet child of my father. As his name spread, an ever-shifting crowd of all classes and castes visited Ramakrishna. À época dos preparativos para Gadadhar, investido no caminho sagrado (Upanayana) estavam quase completos, ele declarou que teria sua primeira alma como Brahmin de uma certa mulher da etnia Sudra da vila (os hindus são extremamente precoceituosos e uma sudra é considerada uma intocavel). Chakri can be described as a type of low-paying servitude done by educated men—typically government or commerce-related clerical positions. Após certa persuasão, Gadadhar concordou em decorar a deidade. Vivekananda portrayed Ramakrishna as an Advaita Vedantin. [56] During this period, he worshipped a metal image of Ramlālā (Rama as a child) in the attitude of a mother. of Sri Ramakrishna. [49], The Bhairavi initiated Ramakrishna into Tantra. Totapuri era "um professor viril de aparência severa e feições ásperas , e uma voz forte". Max Müller,[126] Mahatma Gandhi, Jawaharlal Nehru, Sri Aurobindo, and Leo Tolstoy have acknowledged Ramakrishna's contribution to humanity. Sri Ramakrishna Paramahamsa (Bengali: শ্রীরামকৃষ্ণ পরমহংস, romanized: Ramokṛṣṇo Pôromhongśo [note 1]; 18 February 1836 – 16 August 1886),[1] born Gadadhar Chattopadhyaya,[2] (Bengali: গদাধর চট্টোপাধ্যায় [note 2]) was an Indian Hindu mystic, saint, and religious leader in 19th century Bengal. Gadadhar, insaciável, rezou ainda mais para a Mãe Kali para poder experimentar outras experiências religiosas. Ramakrishna became a very influential figure in Sarada's life, and she became a strong follower of his teachings. According to Anil D. Desai, Ramakrishna suffered from psychomotor epilepsy. [121], His spiritual movement indirectly aided nationalism, as it rejected caste distinctions and religious prejudices. [24] Ramakrishna, along with his nephew Hriday, became assistants to Ramkumar, with Ramakrishna given the task of decorating the deity. Chandramani Devi is said to have had a vision of light entering her womb from (Yogider Shiv Mandir) Shiva's temple. The Best Songs Of Sri Ramakrishna Missions This page is maintained by Arunava Chattaraj This page is a tribute to Sree Ramkrishna Paramhansa deb Section 6 Sri Ramakrishna at Balaram’s and Adhar’s. The meanings are not intended to be mysterious or confidential but are, in contrast, quite uncomplicated and obvious. Outros, como Andrew Harvey e Ken Wilber, vê o começo de uma nova consciência planetária com a vida de Ramakrishna. The Gospel of Sri Ramakrishna, by Mahendranath Gupta, translated by Sri Ma Trust. Sarada Devi outlived Ramakrishna by thirty-four years and played an important role in the nascent religious movement.[31][32]. 4). Ramakrishna said that this period of nirvikalpa samadhi came to an end when he received a command from the Mother Kali to "remain in Bhavamukha; for the enlightenment of the people". [146], In 1995, Jeffrey J. Kripal in his controversial[147][148] Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna, an interdisciplinary[149] study of Ramakrishna's life "using a range of theoretical models," most notably psycho-analysis,[109] argued that Ramakrishna's mystical experiences could be seen as symptoms of repressed homoeroticism,[149] "legitimat[ing] Ramakrishna's religious visions by situating psychoanalytic discourse in a wider Tantric worldview. "[85] Ramakrishna found that Hinduism, Christianity and Islam all move towards the same God or divine, though using different ways:[86] "So many religions, so many paths to reach one and the same goal," namely to experience God or Divine. Vivekananda's approach can be located in the historical background of Ramakrishna and Calcutta during the mid-19th century. Tantrism focuses on the worship of shakti and the object of tantric training is to transcend the barriers between the holy and unholy as a means of achieving liberation and to see all aspects of the natural world as manifestations of the divine shakti. His teaching, "Jive daya noy, Shiv gyane jiv seba" (not kindness to living beings, but serving the living being as Shiva Himself) is considered as the inspiration for the philanthropic work carried out by his chief disciple Vivekananda. Kripal associates his translation of the phrase with Ramakrishna's alleged disgust for women as lovers. Update information for Sri Ramakrishna » Born: February 18, 1836 in Kamarpukur, Bengal Presidency, British India. Ramakrishna começou a vida religiosa como devoto de Deus no seu aspecto feminino, através da forma da Grande Mãe indiana Kali ou Durga, celebrada num grande festival ou Pudja [1] Quando Gadadhar começou a adorar a divindade Bhavatarini, questionava se estava adorando um pedaço de pedra ou uma deusa. Sri Ramakrishna concluiu, depois casar-se com ela, que seu relacionamento e atitude em direção a ele firmemente foram baseados numa conduta totalmente espiritual. [77][78], Following Keshab, other Brahmos such as Vijaykrishna Goswami started to admire Ramakrishna, propagate his ideals and reorient their socio-religious outlook. Despite this, however, Ramakrishna demonstrated that Bhakti could be practised as an inner retreat to experience solace in the face of Western-style discipline and often discrimination in the workplace. [32] Apart from the early members who joined the Ramakrishna Order, his chief disciples consisted of:[58], In preparation for monastic life, Ramakrishna ordered his monastic disciples to beg their food from door to door without distinction of caste. "[157][note 8], The application of psychoanalysis has further been disputed by Tyagananda and Vrajaprana as being unreliable in understanding Tantra and interpreting cross-cultural contexts in Interpreting Ramakrishna: Kali's Child Revisited (2010). Ele era considerado habíl com as mãos e tinha o dom natural para a arte. [48] The Bhairavi, with the yogic techniques and the tantra played an important part in the initial spiritual development of Ramakrishna. It contained obscure local words and idioms from village Bengali, interspersed with philosophical Sanskrit terms and references to the Vedas, Puranas, and Tantras. He later proceeded towards tantric sadhanas, which generally include a set of heterodox practices called vamachara (left-hand path), which utilise as a means of liberation, activities like eating of parched grain, fish and meat along with drinking of wine and sexual intercourse. Ele queria sobretudo conhecer o que as outras religiões ensinavam de verdadeiro. 63 talking about this. Otherwise how could I have kept my wife with me for eight months? [115] Philosopher Arindam Chakrabarti contrasted Ramakrishna's talkativeness with the Buddha's legendary reticence, and compared his teaching style to that of Socrates. Isto foi possivel por causa do cuidado que seus discípulos tiveram em preservar apenas os fatos advindos de inúmeras fontes. [59] According to Ramakrishna, towards the end of this sadhana, he attained savikalpa samadhi (god seen with form and qualities)—vision and union with Krishna. [150], Kripal also argued in Kali's Child that the Ramakrishna Movement had manipulated Ramakrishna's biographical documents, that the Movement had published them in incomplete and bowdlerised editions (claiming among other things, hiding Ramakrishna's homoerotic tendencies), and that the Movement had suppressed Ram Chandra Datta's Srisriramakrsna Paramahamsadever Jivanavrttanta. Sri RamaKrishna Dharisanam Tamil Full Movie exclusively on Raj Television. The most popular English translation of the Kathamrita is The Gospel of Sri Ramakrishna by Swami Nikhilananda. Religion is not just a matter for study, it is something that has to be experienced and to be lived, and this is the field in which Sri Ramakrishna manifested his uniqueness. Then, in, After more than a decade of sadhana in various religious paths, each culminating in the realization of God by that path, his personal practices settled and he is said to have remained in bhavamukha, a level of blissful samadhi. This loss drew him closer to his mother, and he spent his time in household activities and daily worship of the household deities and became more involved in contemplative activities such as reading the sacred epics. This school has classes from pre kg to grade 10. In 1927 Romain Roland discussed with Sigmund Freud the "oceanic feeling" described by Ramakrishna. [75] Keshab also publicised Ramakrishna's teachings in the journals of New Dispensation over a period of several years,[76] which was instrumental in bringing Ramakrishna to the attention of a wider audience, especially the Bhadralok (English-educated classes of Bengal) and the Europeans residing in India. A regular venue for conferences, workshops and seminars, this auditorium Read More A resposta a isto foi variada: movimentos de jovens de Bengali abandonaram o Hinduísmo e abraçaram o Cristianismo ou o ateísmo, o movimento de Brahmo manteve a primazia do Hinduísmo, mas desistiu da adoração de ídolos e lançou o nacionalismo Hindu de Bankim Chandra Chattopadhyay. [33] Disciple Mahendranath Gupta quotes the Master as follows: How can a man conquer passion? Sri Ramakrishna too is of the view that man is God Himself. Section 5 Sri Ramakrishna with Brahmo Devotees at. The literal translation is Women and Gold. Isto estava de acordo com o que declara o Rigveda: "A verdade é unica mas os sábios a chamam por diversos nomes." [127] Neevel notes that the image of Ramakrishna underwent several transformations in the writings of his prominent admirers, who changed the 'religious madman' into a calm and well-behaving proponent of Advaita Vedanta. 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